Comparing Divine Punishment in Oedipus Rex and Leda and the Swan :: comparison compare contrast essays

Divine Punishment in Oedipus Rex and Leda and the drift Divine punishment is an irreversible occurrence that creates distinct positionings in characters. In Yeats poem, Leda and the Swan and Sophocles Oedipus Rex, Divine punishment plays a crucial role, and is the basis for the treats of two Oedipus and Leda. Yeats and Sophocles explore the idea of Divine punishment in various ways. Yeats shows Ledas attitude towards the experience of the rape, and the result of the rape leads to Ledas attitude towards the Gods, which then leads to many more travesties. In a similar way, Sophocles shows Oedipus reaction to Divine punishment when Oedipus realizes that he has killed his father and married his mother. It was these actions that drove Leda and Oedipus to experience Divine punishment. As a result, each has suffered even more. In Yeats poem, Leda and the Swan, Yeats explores the idea of Divine punishment in using the result of Ledas rape as his subject. The offspring Leda produce d represents the Divine punishment of the story. In the story, Leda is raped by a swan, which represents genus Zeus, the most powerful classical God. The consequences of this rape includes two children, Helen and Clytemnestra who later marry and experience the fall of the fifth column empire and the killing of Agamemnon, Clytemnestras husband. The story of Leda and the Swan creates a vivid portrayal of a rape between an all-powerful swan and Leda, the Spartan Queen. It is droll that two such powerful individuals are the subjects of the horrendous act of rape. Zeus is the most powerful of all gods, and Leda herself has great(p) power, being the Queen of Sparta. divagation from this however, lies a nonher topic, which Yeats attempts to explore, and that is the idea of Divine punishment. The mere thought of punishment from the Divine, inwardness God, is the reason why Leda allows the Swan to continue the rape without a great deal of fight. Yeats writes, Being so caught up, so ma stered by the inhumane blood of the air, did she put on his knowledge with his power before the unbiassed beak could let her drop? (Kuehn 140). Here, Leda must choose whether or not she should put all of her power in Zeus, knowing that he has harmed her. Her action to not resist the force leads to the Divine punishment.